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This council affirmed that Gentiles could become Christians without adopting all of the Mosaic Law.

In part to ensure a greater consistency in their teachings, by the end of the 2nd century Christian communities had evolved a more structured hierarchy, with a central bishop having authority over the clergy in his city, leading to the development of the Metropolitan bishop.

With Licinius, (Eastern Roman emperor), he issued the Edict of Milan which mandated toleration of all religions in the empire.

The edict had little effect on the attitudes of the people.

The organization of the Church began to mimic that of the Empire; bishops in politically important cities exerted greater authority over bishops in nearby cities.

In the first few centuries of its existence, the Church formed its teachings and traditions into a systematic whole under the influence of theological apologists such as Pope Clement I, Justin Martyr and Augustine of Hippo.

In the 11th century, already strained relations between the primarily Greek church in the East, and the Latin church in the West, developed into the East-West Schism, partially due to conflicts over Papal Authority.

The fourth crusade, and the sacking of Constantinople by renegade crusaders proved the final breach.

question whether there was a formal link between Peter and the modern papacy, and Raymond E.

The government had encouraged inhabitants, especially those in urban areas, to learn Greek, and the common language allowed ideas to be more easily expressed and understood.

At first, Christians continued to worship alongside Jewish believers, which historians refer to as Jewish Christianity, but within twenty years of Jesus's death, Sunday was being regarded as the primary day of worship.

On the other hand Commodus and other villainous emperors rather favoured them." Religious philosopher Simone Weil wrote: "By the time of Constantine, the state of apocalyptic expectation must have worn rather thin.

[The imminent coming of Christ, expectation of the Last Day - constituted 'a very great social danger.'] Besides, the spirit of the old law, so widely separated from all mysticism, was not so very different from the Roman spirit itself.

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Unlike most religions in the Roman Empire, Christianity required its adherents to renounce all other gods, a practice adopted from Judaism, see Idolatry.